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Even Nzambi nyi kula Kongo / It is myself, God, which delivers the Congo

Vocals language Beembe

receiver / receiver: Marguerite Malela - NGOI Ngalle

Date: July 12, 1997

1 - Dibundu kebe bungisi, are read sumuka
Christians, keep your holiness, do not sin
Dibundu masumu bata, ya read sumuka
Christians, fear sin, nor defile yourselves
Mvutu / Chorus:
Even Nzambi nyi kula Kongo (2x)
's me himself, God, which delivers the Congo (2x)
2 - Ntsambulu Beenu me nya za zo yukiri
I heard your prayers
Ndombulu za Beenu me nya yukiri zo
I heard your prayers
3 - Bidilu bia Beenu me nya yukiri bio
I heard your tears
Misakulu mienu me nya yukiri million
I heard your cries
4 - Mpasi Beenu same nya za zo MWIN
I saw your suffering
Manyonga Beenu even my mo nya MWIN
I saw your torments
5 - Ngeba benu same nya za zo MWIN
I saw your misery
Bitsimi bia Beenu same nya MWIN bio
I knew what are your thoughts

Comment:

The song was received by a deaconess of CEA, a member of kilombo of Paris, shortly after the outbreak of the second civil war in Congo - Brazzaville in June 1997.

As an answer from God to Christians of the Congo who are shocked and dismayed to see the conflict in the early 90's resurgence with increased violence, singing vehicle before while a promise of deliverance ("I myself, God, which delivers the Congo ).

The divine manifestation is organized around two activities: first observation and attentive listening to God face to the distress of the people ( "I heard ... I saw ... "), and secondly, the implementation of the salvation that only God can do (Even Nzambi , moi-même/moi only God ...). The refrain repeated insistence that God alone will end the bloody events that the country no man, however powerful it might be, can not bring peace.

The 1997 war in Congo - Brazzaville was terribly experienced people. She will experience a more meurtirère climbing in 1998 after a lull of about a year. Christian Congolese diaspora in France, was badly hit by this event gives, mourn their dead and vows to help the affected populations. The song is received in a context of mourning and lamentation generally explains the verses 2-5: the Congolese who are sad and feel helpless in the circumstances, God replied that he had heard and seen their suffering, issue the country. However, the song repeats a promise that it should be noted that it is preceded by a warning against sin, This suggests two things:

1) The people are struck by the war because he has sinned. The implication is clear: as God's people obeyed the Lord, the country lived in peace. But he disobeyed, and the country became desolate. Heavy responsibility as the church of which depends the peace and stability of an entire country!

2) The war pushes people to sin by violent behavior and unfair it leaves expressed by the unbearable situations it produces (rapes, massacres, looting, destruction of houses, famine, unemployment, prostitution degradation of living standards, etc.).. Hence the warning of God is read sumuka , do not sin, do not defile.

Christians are invited to trust in God and wait for him only the return to peace.

Annie Ruth Coyault