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Lutala muna vata dia Davidi / see in the city of David

Song in Kikongo
receiver / receiver: Bamana KUZITISA
Date: unknown

1 - Lutala muna vata dia Davidi
see in the city of David
I Betelemi dia Yuda kabutuka Mvulusi
That Bethlehem in Judea was born the Savior
Mvutu / Chorus:
O Luiza babonsono
Oh, come all,
E Ndinga zazonsono tukunkembila
People of all races, to glorify him
2 - Lutala kuna ku zulu katukidi
See, he came from heaven,
Ye wena Nkembo wawunene kuna kasisidi
And he left a great glory
3 - Lutala zola Kwena ye Nzambi Se
see the love of God the Father
andi wa Mwana nlongo kafidisa kwa babo
He sent his holy child humans
4 - Kinzambi na kimuntu bibundane
The deity and humanity were united
I NSAMU ngitukulu tumweni wa mu ki Lumbi
It is astonishing that we see today
5 - Zimbazi kuna Zulu zayimbila
The angels in heaven sang
Ba ba ye kulumuna Nkembo Samuni mpulusu
They get the glory and the salvation announced
6 - Mu Mayanga tufweni toma yimbila
Sing joyfully
I mpulusu tubaka mu vo minutes you zolele
By faith we will get salvation, if we accept it.

Comments:

Drawing on biblical texts, this song tells of the birth of Jesus, a descendant of David, the son of God and Savior of the world. People around the world are invited to join in the celebration of this event for the whole universe.

The fourth verse is particularly interesting: it proclaims the dual nature of Jesus (he is both divine and human), which attests to the presence of a thought duophysite within the Evangelical Church of Congo which resulted in the receiver.

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Even Nzambi nyi kula Kongo / It is myself, God, which delivers the Congo

Vocals language Beembe

receiver / receiver: Marguerite Malela - NGOI Ngalle

Date: July 12, 1997

1 - Dibundu kebe bungisi, are read sumuka
Christians, keep your holiness, do not sin
Dibundu masumu bata, ya read sumuka
Christians, fear sin, nor defile yourselves
Mvutu / Chorus:
Even Nzambi nyi kula Kongo (2x)
's me himself, God, which delivers the Congo (2x)
2 - Ntsambulu Beenu me nya za zo yukiri
I heard your prayers
Ndombulu za Beenu me nya yukiri zo
I heard your prayers
3 - Bidilu bia Beenu me nya yukiri bio
I heard your tears
Misakulu mienu me nya yukiri million
I heard your cries
4 - Mpasi Beenu same nya za zo MWIN
I saw your suffering
Manyonga Beenu even my mo nya MWIN
I saw your torments
5 - Ngeba benu same nya za zo MWIN
I saw your misery
Bitsimi bia Beenu same nya MWIN bio
I knew what are your thoughts

Comment:

The song was received by a deaconess of CEA, a member of kilombo of Paris, shortly after the outbreak of the second civil war in Congo - Brazzaville in June 1997.

As an answer from God to Christians of the Congo who are shocked and dismayed to see the conflict in the early 90's resurgence with increased violence, singing vehicle before while a promise of deliverance ("I myself, God, which delivers the Congo ).

The divine manifestation is organized around two activities: first observation and attentive listening to God face to the distress of the people ( "I heard ... I saw ... "), and secondly, the implementation of the salvation that only God can do (Even Nzambi , moi-même/moi only God ...). The refrain repeated insistence that God alone will end the bloody events that the country no man, however powerful it might be, can not bring peace.

The 1997 war in Congo - Brazzaville was terribly experienced people. She will experience a more meurtirère climbing in 1998 after a lull of about a year. Christian Congolese diaspora in France, was badly hit by this event gives, mourn their dead and vows to help the affected populations. The song is received in a context of mourning and lamentation generally explains the verses 2-5: the Congolese who are sad and feel helpless in the circumstances, God replied that he had heard and seen their suffering, issue the country. However, the song repeats a promise that it should be noted that it is preceded by a warning against sin, This suggests two things:

1) The people are struck by the war because he has sinned. The implication is clear: as God's people obeyed the Lord, the country lived in peace. But he disobeyed, and the country became desolate. Heavy responsibility as the church of which depends the peace and stability of an entire country!

2) The war pushes people to sin by violent behavior and unfair it leaves expressed by the unbearable situations it produces (rapes, massacres, looting, destruction of houses, famine, unemployment, prostitution degradation of living standards, etc.).. Hence the warning of God is read sumuka , do not sin, do not defile.

Christians are invited to trust in God and wait for him only the return to peace.

Annie Ruth Coyault

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Yabe kwenu Ti me Nzabi ago bimangu / Know that I am the God of miracles

Vocals language Beembe
receiver / receiver:
unknown Date: unknown

Yabe kweenu Ti me Nzambi ago bimangu (2x)
Know that I am the God of miracles
Mvutu / Chorus :
diengele Nyi, Nyi diengele kwe mu nsi ago NSIN tala (2x)
I travel and observe the whole earth
Yabe kweenu Ti me Nzambi ago kiminu (2x)
Know that I am God del'espérance
Yabe kweenu Ti me Nzambi ago kiyengi (2x)
Know that I am the God of peace
Yabe kweenu Ti me Nzambi ago kintwari (2x)
Know that I am the God of concord
Yabe kweenu Ti me Nzambi ago Makanda (2x)
aware that I am the God of all clans
Yabe kweenu mpemissi Yiri mu nsi ago NSIN (2x)
Know that forgiveness is granted to any land
Yabe kweenu ti Mê Nzambi ago Makàbu (2x)
Know that I am the God of all groups
Yabe kweenu Ti me Nzambi ago bisendu (2x)
Know that I am the God of all generations

Comment:

As in many songs of kilombo, God speaks in the first one.

The message is addressed to all human beings, since it refers to the earth as a whole ( nsi NSIN ago, the whole earth), and its peculiarities: clans or tribes, human groups and generations.

God comes first as one who performs miracles, amazing things. The socio-economic situation where the receiver is from the song can understand why the miracle is highlighted: it is the last resort of the unfortunate, the exit of those who are struggling in abject poverty end and is the active hand of God where the human being has exhausted all its resources to get by. By proclaiming the God of miracles, the Creator is in solidarity with all poor people who have no solution to their problems.

God is at work in a world he observes, inspects perpetually for intervene where the need arises. Where men compete and kill each other, he speaks of peace, forgiveness and hope.

The song is designed to encourage discussion of listeners who are challenged directly by God, with an expression that makes the French evil kweenu Yabe, you know, know in your interests, learn for your own good. Men are invited to discover what God is not indifferent to their fate, and that is for all generations, all families of the earth.

It was long thought that the songs sung by the Wake kilombo conveyed a theology abstract, disconnected from real life, facing the afterlife as a way to escape facing daily penalties. But it is not. We find this song with a theology of a surprisingly realistic: this is not the man who escapes into thinking the sky is the sky which helps men it is God who joined the humanity in its suffering and it offers peace, forgiveness and hope.