Why Don't You Shower With A Pokemon

2011 Pray for Peace in Côte d'Ivoire



AFRICA / COTE D 'IVOIRE - 173 people killed and 471 taken from December 16 to 21 according to the UN
Abidjan (Agenzia Fides) - "We expect that the ICC will send a mission to Ivory Coast to establish the liability of each other and that all responsible in one way or another are transferred to The Hague. " It's call Guillaume Soro, Prime Minister Alassane Ouattara's government as part of an interview with a French newspaper.
There is thus a new attempt by the clan Ouattara internationalization of the Ivorian crisis, due to the refusal of the outgoing President Laurent Gbagbo to recognize Ouattara's victory in the second round of presidential elections on 28 November.
Soro also asked the United Nations, the European Union, the African Union and ECOWAS (Economic Community and Development of West African States) the use of force. A solution that is viewed with concern, however, insofar as the Ivorian armed forces, which have been strengthened in recent years have sided with Gbagbo. Ouattara's supporters also complain that their opponents have recourse to paramilitary militias, recruited especially in neighboring countries, especially in Liberia, who have rendered themselves militias responsible for killings and kidnappings of civilians.
According to Deputy High Commissioner for Human Rights of the UN, Kyung-Wha Kang, 173 people were killed and 471 arrested in Ivory Coast between 16 and 21 December. During the same period were reported 90 cases of torture and disappearances of 24 persons. Kyung-Wha Kang, has released such data in the presence of 47 members of the Council for Human Rights UN meeting in Geneva in special session to discuss the Ivory Coast. (LM) (Agenzia Fides 12/23/2010)

N e believe the people of this country that aspires to peace. Wish for them that rise from the peacemakers Sr. Eliane

A Spell For Turning Into A Wolf

Merry Christmas 2010


"I you tidings of great joy ... Today a Savior is born to you ... Christ the Lord" Luke 2 / 10 11

"On the night of hearts vigilant alert,
Future opens and unfolds,
Future kneaded wait and promise.

the future is a surprise as a birth

The future is unpredictable
Like a newborn whose freedom awakens
and never cease to confuse and surprise.

The future is the word given, offered
speech, speech that flood every set is revealed and concealed in everyday
of his coming.
the heart of this,
Hope welcomes a wide breath that future advances "
Paul Baudiquey


Let this time of Christmas 2010 is all a path of Light and Peace That Emmanuel warms our world through his coming among us
Sr. Eliane

My Wife And I Shower Together

World Festival of Negro Arts (FESMAN) and back to the origins

"the property is based on our horizon"

Compression Shorts Circulation

Brother and abroad


Brother and abroad
Liberty, equality fraternity. This motto, after struggles and hopes of the revolution of 1789, is recorded in gold letters on the frontispiece of our public buildings. It shows three requirements of living together that can not be separated. The nobility of the political task is to give them the body in the grayness of everyday life and in the midst of changing circumstances. We are fortunate to enjoy personal freedom and constitutional democracy in an organized. The "private", so beloved and battered in our society, needs the protection of "public" for the enjoyment of personal space. When governments no longer protect the fundamental freedoms is the scope of personal existence and mutual relations which narrows dramatically. Moreover, equality - Diverse and not standardized - between men and women, between races, between poor and wealthy, is never given at the outset, it displaces each of the positions he has held since it can only be built step by step in order equal opportunities for everyone. (1)
In a famous text The socius and the next (History and Truth, 1955), Paul Ricoeur beautifully analysis aspect of strangeness that characterizes our relations with others far away, the vis-à-vis and one I 'm close. It does this by commenting on the parable of the Good Samaritan. The point of this parable, he says, is that the event This makes the encounter a person to person. "The two men who flout are defined by their social class: the priest, the Levite." They themselves are a living parable "of man in social function, man absorbed in his role, and that social function held at the point of making it unavailable to the surprise of an encounter". The institution they belong to one and the other "blocks" access to the event. The Samaritan is here the category of aliens who are traveling brother, who is not bothered by his role. It is available and travelers to enter the unexpectedness of the encounter. By his compassion for the wounded lying on the roadside, it "is an act beyond the role, character, function."
Fraternity does not just happen in urban societies multicolored where anonymity is the rule. But yet it is this which limits the expansionism of ego, the super powerful and the acrimony of the rich. It is the lifeblood of the social body and gives it warmth. It can not exclude anyone from its horizon and its scope. The fear of the other should not be exacerbated and exploited because it ultimately undermines the foundation for ensuring security for all.
Speaking of these three values, John Paul II has been said during his first visit to France: "Basically, these are Christian ideas." Before him, in 1963, John XXIII in his encyclical Pacem in Terris, (No. 275), noted, using the range of legal: "We will ensure that the predominance given to individuals or groups No installs in the nation privileged positions, in addition, the desire to safeguard the rights of all should not determine a policy which, by a singular contradiction, or would excessively reduce not the full exercise of those rights. "
These openings from the Christian movement and the republican ideal come through a turbulent zone with the stigmatization of Roma facing pressure from public opinion which is traditionally low favorable, as all know who are familiar with these issues. But to blame a whole ethnic group that is playing with fire. A controversy surprises with parliamentarians and EU Commission in Brussels followed. The foreign press is not kind to our country from this momentary return to postures that are sovereignists thought vanished. Roma, these strange foreigners, have become European citizens with the latest EU enlargements. It is by partnering with our partners we can marry freedom, equality and brotherhood to advance the treatment of a difficult problem for all and whose roots go far back in history. Jesuit Father Henri Madelin
(1) See in Christian Forum, October 2010
This text gives us to think in this time which brings us to the Christmas party
Sr. Eliane

Cold Sore On Forehead

you it advance democracy in Africa?


The Afro -pessimistic see in the current Ivorian crisis further evidence of the failure of Africa to accept democracy. However, the proliferation of free elections in several African countries suggests that people have already taken the road.
Democracy Is not Africa? News Elections in Côte d'Ivoire revives those scenarios in which tumultuous elections often come to an end on the Dark Continent: defeated the incumbent president is trying to extend his term through an electoral hold-up. While the Independent National Commission (INEC), supported by all international observers have declared the loser after a consultation postponed six times in five years, Laurent Gbagbo refuses to bow to the dismay of the international community who requests him to her apron. The candidate of the ruling Ivorian Popular Front (FPI) declared the winner by the State Council headed by one of his relatives was even sworn in on Saturday afternoon, shortly after appointing a new prime minister. For his part, away from the presidential palace, his opponent, Alassane Ouattara, appointed champion of the competition by Ceni has done the same, so that for the same country, we now has two presidents and two prime ministers.

Laurent Gbagbo appears to have chosen to walk in the footsteps of Robert Mugabe and Kenya's Mwai Kibaki. In 2008, the first, ostracized by the international community, which overwhelmed his country of sanctions had largely lost the first round of the presidential election. But "Comrade Bob" had decided to stay in place, boosting multifaceted crises that shook his country already. A similar scenario had sanctioned the presidential election was held in Kenya in late December 2007, where all post-election polls gave the outgoing president, Mwai Kibaki defeated. In Harare such as Nairobi, the leavers had waged a war of attrition with no thank you to their respective rivals, Morgan Tsvangirai and Raila Odinga, against a background of social crisis. They had finally agreed to deal with them in a unity government in the name of social peace.

Benin and Mali precursors respect the verdict of the polls

Laurent Gbagbo will succeed as he peers from Zimbabwe and Kenya to quell the desire for alternation of its citizens? Examples of the three men in any case give grist to the Afro-pessimists who, as was once said former President French President Jacques Chirac, believe that "democracy is a luxury for Africa." However, the efficiency of the democratic game is mixed on the continent. The number of countries formerly governed by authoritarian who settle permanently in the process of alternating characteristic of the great democracies continues to grow. What is not without a major feeding hope.

Consider the case of Benin, formerly known as "sick child of Africa" because of repeated coups. In two decades, countries in West Africa is in its fourth election Presidential whose characters just and democratic have been recognized by all. Three successive presidents since there are in power in an atmosphere of respect for democratic rules significantly. The first to comply with this law of free choice of leader by the people was Kerekou, became head of state for the first time through a coup in 1972. In 1991, following a national conference which had forced him, a year earlier, her freedom-loving people, he acknowledged his defeat in the presidential election, and resigned his seat in stride Nicephore Soglo the opponent. Returned in opposition Kerekou was elected democratically five years later, in 1996, the people who sanctioned the management of Nicephore Soglo. In 2001, Kerekou prevailed again, in an election validated by the international community. Four years ago, Kerekou and Soglo have agreed not to solicit the votes of their fellow citizens. The first was prevented by the restriction to two terms as head of state, while the second, older than 70 years, could no longer candidates. Two constitutional provisions that they have scrupulously respected, paving the way for the election of Boni Yayi, the current head of state. To show that there is life after the honors of the palace, Nicephore Soglo even became mayor of Cotonou, the capital, a position he held since 2002. The same scenario

alternation characterizes the devolution of power to neighboring Mali since the overthrow of the dictator in violence Moussa Traore in 1991. After managing the transition and organized a national conference as he had promised, Army Gen. Amadou Toumani Toure (ATT) merely preside over the transition. After the elections General 1992, he transferred power to a civilian, Alpha Oumar Konare. And if ATT is since 2002 President of his country, he became so by the ballot box, after leaving the army and won two consecutive elections. He recently announced he will not be present, the Basic Law Malian limiting to two the number of presidential term.

In Ghana, democracy also seems to take root permanently. This English-speaking country has yet had its sequence of coups. It is through this that the former President Jerry Rawlings took power. However, it has undertaken reforms modernization recognized by the international community and has voluntarily left his office. Since then, it is the Ghanaian voters choose their president, as they did for the winner of the presidential election last year, John Atta-Mils. Recently, U.S. President, Barack Obama, praised the strength of democracy in this country.

Reality increasingly continental

Three other recent examples confirm this trend towards recognition of the legitimacy of the vote as a means of achieving power. Five years ago, Liberia, English-speaking country devastated by a long war Civil elected Ellen Johnson-Sirleaf to the presidency and made it the first female head of state in Africa. Further east, Botswana, the succession of heads of state is in a very serene atmosphere. So that, without attempting to evict the Bushmen from their ancestral lands of the Kalahari Desert by former President Festus Mogae during his last term which ended in 2008, relatively prosperous country but little media would not have appeared in newspapers used to broadcast the bad news from Africa. Finally, despite protests that marred the election, Guinea that plight of the long dictatorship of President Lansana Conte was able to choose a leader through the ballot box, after two years of military transition chaotic.

It is therefore not inevitable. Even if she trudges to and fro and knowledge of resistance, democracy gets a foothold on the African continent. That may be the sense of history: the great democracies of today had their period of doubt, instability and regression. Only through struggle and sacrifices that people have acquired the right to choose those they wish to preside their destinies. Rene
DASSIE AFRIK.
COM This article is enlightening in this time of unrest in Cote d'Ivoire Sr. Eliane

I Wear Grunge -ribbon

list of tax havens (continued)

Tax havens still powerful
A report by the Catholic Committee against Hunger and for development that we purchased, the fight against tax havens has remained virtually a dead letter since the crisis.

At the request of the major industrialized countries, the OECD (Organization for Economic Cooperation and Development) announced in April the "black list" of countries that do not meet international standards taxation. Four criteria define this non-cooperation: insignificant or nonexistent taxes, a tax system opaque, benevolence towards shell companies that allow the repatriation of capital, and lack of trade with other states. This decision came after a G20 meeting in London which had threatened to take sanctions against tax havens, called "black holes" of finance. Gradually, some countries are trying to show their goodwill. Countries are fairly opaque in a list grise.Les Bahamas and Panama, said that BNP Paribas will leave, in part. As for good students, they are entitled to the whitelist. Switzerland is the latest country to the left to join the greylist whitelist. The Swiss confederation, known for its secrecy around money marked the opening of the G20 summit in Pittsburgh last Thursday, signing its twelfth convention. However, secrecy is not lifted completely, because the Swiss citizens will decide on the text by referendum or vote. Nothing should come into force before 2011. Whitelist (states or territories that have implemented international standards by signing at least 12 agreements conform to these standards) Argentina, Australia, Barbados, Canada, China, Cyprus, Republic Czech, Denmark, Finland, France, Germany, Greece, Guernsey, Hungary, Iceland, Ireland Island mans Italy, Japan, Jersey, Korea, Malta, Mauritius, Mexico, Netherlands, New Zealand, Norway, Poland, Portugal, Russia, Seychelles, Slovakia, South Africa, Spain, Sweden, Turkey, UAE, UK, USA, Virgin Islands, Switzerland (who left the gray list since September 24) , Austria, Monaco, Belgium, Bahrain, Bermuda, British Virgin Islands, Aruba, Netherlands Antilles, Cayman Islands, Luxembourg, San Marino, Grey List: states or territories that have committed to meet international standards but that does not really apply Andorra, Anguilla Antigua, Barbados, Bahamas, Belize, Cook Islands, Dominica, Gibraltar, Grenada, Liberia, Liechtenstein, Marshall Islands, Montserrat, Nauru, Niue, Panama St Kitts and Nevis, Saint Lucia, Saint Vincent and the Grenadines, Samoa, Turks and Caicos Islands, Vanuatu, Brunei, Chile, Guatemala, Singapore. Blacklist (states or territories that have not committed to international standards) Costa Rica, Malaysia (Labuan), Philippines, Uruguay.
leparisien.fr
This article was published in the section Economy

How To Clean White G-shock

havens where are we?




TAXATION.
Tax havens still powerful
According to a report by the Catholic Committee against Hunger and for development that we purchased, the fight against tax havens has remained virtually a dead letter since the crisis. Things have changed very little since the outbreak yet of the financial crisis, three years ago.

MORE
Worst performers
present.In tax paradise: a list of sixty countries

rating is even particularly "salty for countries whose resources are being diverted to tax havens", warns NGO wishing to oblige multinationals to publish their accounts, country by country or subsidiary by subsidiary. An artificial economy

"The British Virgin Islands (which account for 830 000 24 491 inhabitants companies in 2010), Cayman Islands, Luxembourg, Mauritius and the Netherlands account for only 1% of global GDP and 0.27% of the population of the planet, "says the study. In these five countries, however, weigh "more than 1.7 times the U.S. and three times more than Japan, Germany and France combined for investment abroad," surprised the NGOs, based on OECD figures. Explanation: These states are a haven for holding companies and other front companies. Some of these same countries provide anonymity to investors it debits (hedge funds, commercial sites or even online paris messagerie rose…). Des conditions idéales pour qui souhaite échapper au fisc.
Mêmes mécanismes d’évasion pour l’épargne. Ilot de 116 km2 planté entre la France et le Royaume-Uni, le territoire de Jersey, où les taxes et les droits de succession sont quasi inexistants, gère ainsi près de 500 milliards d’euros d’actifs, abritait, l’an dernier, 1 030 fonds spéculatifs et comptait une banque pour 1 125 habitants.

Le terrain de jeu préféré des multinationales
Depuis le1er mars, les entreprises françaises implantées dans l’un des 18 paradis fiscaux référencés par le gouvernement (lire ci-contre) are liable to financial penalties. "These provisions apply only to countries that have no tax treaty with France," says Jean Merckaert, author of the report. However, no sanctions, a priori, for firms located in countries with a cooperation agreement with Paris. "And as these states are unable to provide reliable information on companies established on their territory, said John Merckaert for the latter, the risk is virtually zero. "Especially since they are often aided by" number of banks, lawyers and businessmen. "
Anxious to relieve their accounts, pay lower costs for headquarters or less of property rights, for example, multinational companies have understood the advantages of locating in such territories to taxation sometimes opaque. Among the 50 leading European, three (the Lloyds British, German Bosch and French Total) give virtually no information on their subsidiaries. The 48 others, they declare 4706 subsidiaries in tax havens, the study tells us. French companies - some of which are public! - Are no exception to the rule.
Baccuzat Olivier in Paris

For those who mobilized to request the removal of tax havens that section reveals that it is still far from the goal must continue to put pressure on policy Sr. Eliane

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PHILOSOLIDAIRE CLUB / DURING INITIATION AND ENHANCEMENT OF FREE

PURPOSE OF COURSE: PHILOSOPHY

FIRST QUESTION: WHAT PHILOSOPHY?

FIRST ANSWER: PHILOSOPHY OF KNOWLEDGE IS LOVE

"the property is based on our horizon"

Images Of Mild Chickenpox

Rene Descartes on the relationship between philosophy and science

ARCHITECT ASSOCIATION OF WELL (AAB)

CLUB PHILOSOLIDAIRE

http://philosolidaire.blogspot.com/

Project: Introductory courses and strengthening for the Advancement of Excellence (CIRP)

Together unconstrained vicious build our personal and collective success: it is a duty towards himself, his fellows and to God and it is possible to accomplish it.

Matter: Philosophy

Subject: Methodology comment

Author: M. Samba Gnana

ABOUT No. III: Explain and discuss the following

INTRODUCTION
One way of doing acceptable and at the same time partially rebuttable like many others of which we are still learning our excercer and choose without achieve perfect.

According to our understanding subjective and relative, in this excerpt is taken from the first of his Meditations , the author, the French philosopher Rene Descartes questioned the three-way relationship between sources of knowledge: the cultural and social environment, philosophy and science. The initial question which meets the text could be reformulated as: is it possible to base knowledge and particularly scientific knowledge Secure, which he could always get consistently solid truths that resist to various attacks that can pass a rational and practical building and if so under what conditions? It is therefore a reflection of an epistemological nature . The author's thesis is that science is conceivable and feasible provided that the author or its sponsors completely get rid of all their teachings and all of their previous convictions for starts over the counter in search of the truth of things supposedly knowable by man. In other words must first be a philosopher before becoming a scientist. can still repeat as : philosophy as put brackets failing to suppress all knowledge constituted, is the mother of all true science that begins with the The thesis of Descartes is So the next Means a perfect science or a science, so trustworthy that is born of a radical philosophical critique of all of our inheritance in the various places of our education. examination of the meaning and the theoretical and practical value of the thesis of Descartes go through the conceptual analysis of some fundamental concepts such as those of "firmness" and "perseverance" and purification or liberation of consciousness that sound in the word 'discard', but also the notion of truth which is the crucial issue of all knowledge. What the security and firmness of the science or what signs to recognize that science as a source of truth? Can we do away with all our cultural heritage in the field of knowledge in the field of religious beliefs or philosophical, in the areas affected, especially if we accept the thesis example of Freud or Spinoza who believe there is always foggy and chains in the conscience who believes he finally purified of any contingency? an empire or a particular taking of the thesis of historical materialism and dialectics of Karl Marx be wondering: what would be left of consciousness or the same reason and the notion of truth if we are robbed of our history? Can we think without previously formulated idea in the head by nature or by man?

"the property is based on our horizon"

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Let us not undermine the right of foreigners

Blotchy Hands And Feet

ill-gotten gains

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Edith Stein asserts that "The philosophy is the truth the widest possible and most certain." what do you think?

TOPIC: What do you think of this statement of Edith Stein: , "The philosophy is the truth the widest possible and most certain."?

INTRODUCTION

Moved by Mr. Gnana Samba

A theory or "truth" can be said "broader" than another when it contains the latter. Thus, for "larger truth" we can understand the truth that contains the greatest number of smaller truths she and why it is a general truth or incorporating their content. The size or extent the truth or a truth may also include or be determined by the number of natural or cultural phenomena that may explain this truth objectively or subjectively to understand. In this sense we can argue that philosophy seeks to achieve "the greatest truth, that is to say the truth which would help to understand the oneness in the diversity of human cultures, individual differences in within families of things and objects or living things that it studies, such as "the greatest truth," or gasoline or the nature of the man who performs imperfectly, partially, and differently in men that are specific historical peoples and individuals within these isolated peoples. Because, for philosophy, the nature of the thing, or the "thing itself" also called "thing itself" is what contains the intelligible world of ideas, all the historical aspects possible and never fully achieved this nature. In other words again, philosophy seeks a cause or a finite number of causes to explain a historical fact whose appearances are endless. To achieve this "truth the wider 'lives forever beyond mortal things that are imperfect in the sensible world, a place that sense can not reach, the philosophy is mobilizing its research officer preferred, namely the Because she believes to be done to return to the ultimate truth if it relies on its natural principles that shape his logic. Thus, it produces a formal truth evident particularly in the formal logic of Aristotle, in which the truth comes out of a set of logical relationships between the necessary concepts and proposals. This choice of the form of truth which also provides the theoretical foundation for philosophical truth is quite firm and it is this form of truth which allows to say that truth is a philosophical truth "definite" in its genesis or its production. But is it enough to speak without contradiction in the speech to ensure that the contradiction between thought and practice? If the report of the speech with itself is trustworthy, can we deduce the relationship between rhetoric and what he deals in history? Other hand, if science has inherited the cult of transparency and rigorous training in concepts and demonstration, and that besides the formal truth it produces, it comes into conflict with the facts to see if his thoughts captures and neutralizes or not, may we not say that science is the most certain knowledge among those who pursue the general laws that govern the observable by the senses and others that are beyond the power and vigilance of the senses? Religion and faith can not they also claim to be paths that lead through the revelation to the highest truths and safer than man can hope to achieve during his stay on earth?

It will be for us to show in what cases the definition of Edith Stein is right and what condition we are entitled to relativize the truth of this proposal.

"the property is based on our horizon"

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Bolzano / Philosophy and Mathematical

http://fr.wikipedia.org/wiki/ Bernard_Bolzano

Bernard Placidus Johann Nepomuk Bolzano ( 5 October 1781 - December 18 1848) is a mathematician, logician, philosopher, bohemian German theologian, son of an Italian immigrant to Prague .

Bolzano For what is purely a priori is the concept and only him. Purely a priori knowledge are those qi proceed purely by concepts, that is to say primarily mathematics and philosophy, science discourse one Both. Kant believed that mathematical proceed by construction of concepts in intuition when philosophy it purely discursive is knowledge by concepts. Bolzano argues that mathematical philosophy and method have same and differ only in their subject . mathematics are also knowledge through concepts, whose intuition at the meaning of Bolzano, is excluded .. The identity of method is the search for reasons and consequences , the establishment day of the objective truths connection . This identity is so strong that sometimes Bolzano considers mathematics as a "branch of philosophy and way of thinking just practice," sometimes defines philosophy as a Reflection on and in every science, and on mathematics in particular. All science involves an element of philosophy, which consists both seek the reasons and consequences to reflect on this link . The difference between mathematics and philosophy that is only the first, to the fullest Generally, science is a priori forms of objects "possible" and when the latter seeks to deduce a priori the existence of "real" object like the freedom of individuals God or the immortality of the soul. By "forms , Bolzano means general laws governing necessarily the conditions of possibility of any object. The mathematical answer to the question: "what properties necessarily belong to the things that must be possible? " Science a priori forms of possible objects, a priori science laws" everything in general can be the object of our faculty representation , 'mathematics is a kind of formal ontology, as noted by Husserl.

Barbin Evelyne and Maurice Caveing " Philosophers and mathematics

" Bolzano and mathematics, "Hourya Sinaceur.

"the property is based on our horizon"

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essay about Seneca

1. The philosopjie is the love of wisdom 2. The philosophy is to achieve any thing in trying to understand what she is leaving her home in the farthest
3. Philosophy is the search for general detriment of the individual
4. The philosophy is it the safest way to arrive at the truth?
5. The philosophy she starts with the truth or a lie?
6. Philosopher's search for the beginning or the end of path when one becomes aware of his error
7. Philosophy is a project of rebuilding the foundations of thought and action of those
8. The philosophy is inseparable from the idea of the existence of a God
9. Can we reach the real true beginning and end?
10. The philosophy focuses on the general causes and not effects of the existence
11.What is showing that reason can know something of the world and of herself?
12.Does it reasonable to seek what we can achieve?
13.The man can have a more evident proof of the existence of God than his own existence?
14.La Philosophy Is an epistemological obstacle or a weapon against the epistemological obstacles?
15.Ce truly lacking in man is what he proposes to investigate the philosophy
15.Se make or remake the image of God when we realize that nothing goes on land, this is the project Philosophy
16.La philosophy is no more important than the myth
17.La reason does not fly as far and high as the heart
18.Avant learning to philosophize must therefore learn to love
19. The wise man does not leave the land
20.Celui that the land does not meet can not expect anything more
21.Etre wise to heaven is to love yourself first

"the property is based on our horizon"

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PHILOSOPHY: Philosophy and wisdom

So I begin, as you ask, by telling you the difference between philosophy and wisdom. Wisdom is the good of the human spirit to perfection. Philosophy is the taste and the search of Wisdom. The first view shows that reaches the second. The origin of the term philosophy is obvious. The name itself indicates. Some have defined wisdom "knowledge of things divine and human" . Other " Wisdom is knowing things divine and human, and their causes . This addition seems unnecessary, because the causes of things human and divine part of divine things. Similarly, the philosophy has been defined in various ways by very different philosophers. Some said it was the taste of virtue, others a taste of inner progress. Some said it was looking for the right reason. On one point there is roughly in agreement: there is a some difference between philosophy and wisdom. For it is impossible that there is identity between what is research and what research. Similarly there is a big difference between greed and money, the first seeking the second, well, there is a difference between wisdom and philosophy. Because it is the effect and the reward of another. One path, the other is the goal.

"the property is based on our horizon"

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Saint Thomas Aquinas and Edmund Husserl / natural reason and reason supernatural belief and knowledge. Franz Brentano

Neither Thomas nor

Husserl never doubted the power of the ration . It was celebrated as the top of Husserl to have spotted the skepticism in its modern forms and have vigorously fought. But "ratio" has never meant anything to him that natural reason, while Thomas distinguishes here between natural reason and supernatural ... because Phenomenology proceed as though, in principle, our reason was unlimited. She admits that the task of reason is infinite, that science is an endless process, but the reason it does not less oriented in a straight toward his goal line, id is the full truth, as an idea which prescribes the regulatory direction. From the perspective of philosophy, no other path is taken into account. Thomas also believes that this is the way of natural reason : it is infinite, but that means it never ends, you can never even approach the goal step by step . This explains the fragmentary nature of any human philosophy. And now pierces his big "but" he never would admit that such is the only way of knowledge, that truth is nothing more than an idea that they are carried out in an endless process, never fully. The full truth is ; there is a knowledge that embraces the whole, not an infinite process, but full completion. It is the divine knowledge ... It can connect to other minds something of its fullness, and forward to them actually, to each according to his ability. This communication can take place in various ways. Natural knowledge is only one way. She has definite limits Clear and precise. But all that is inaccessible to our mind is not originally at the rate structure. We pérégrinons time on earth. But one day we'll be at goal in the heavenly homeland. Achieved this goal in mind embraces everything that is available (not all the depths of divine wisdom that only God understands), and he sees all in a single intuition. In part, he now has the vision, he had a revelation during his earthly life, provided it was necessary not to lose, he has received in faith, which is during the earthly pilgrimage, a second path, next to natural knowledge, to achieve the Know ... The extent of our knowledge is possible during our pilgrimage on earth is fixed and we can not push the envelope. Is well established that this is the reason and what is of faith. In principle, a matter of faith which is exempt from our earthly knowledge. But many things are revealed to us when they are accessible by way of knowledge, but accessible only to a small number and to a lesser degree of certainty.

Such considerations are wholly alien to the philosophy modern.

Edith Stein Phenomenology and Philosophy Christian "natural reason and supernatural reason, belief and knowledge", P.34.

"the property is based on our horizon"

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Edmund Husserl St. Thomas Aquinas

It is not always easy, from the mental universe of Edmund Husserl, break into that of St. Thomas. Husserl's relationship with Franz Brentano can perhaps establish some approximation. In his recollections of Brentano, Husserl himself has told how he had seduced the Brentano method, and how his approach to philosophical issues drew him to philosophy. With Brentano

he understood that philosophy could be something other than gossip distinguished; his teaching showed him that, while driving, philosophical reflection could meet highest scientific standards, which the Mathematical had used. Now, where did he get this Brentano rigor in the conduct of thought, which astonished and captivated as Husserl? Whence came this crystal clear in concept formation? Was not it a legacy of scholasticism.

Brentano had been educated at the school demanding the traditional Catholic philosophy, and had trained the mind to follow the method.

Edith Stein Phenomenology and Christian philosophy, introduced and translated by Secrelan Philibert, IV, "Husserl's phenomenology and philosophy of Saint Thomas Aquinas"

"good is the light of our horizon