Husserl never doubted the power of the ration . It was celebrated as the top of Husserl to have spotted the skepticism in its modern forms and have vigorously fought. But "ratio" has never meant anything to him that natural reason, while Thomas distinguishes here between natural reason and supernatural ... because Phenomenology proceed as though, in principle, our reason was unlimited. She admits that the task of reason is infinite, that science is an endless process, but the reason it does not less oriented in a straight toward his goal line, id is the full truth, as an idea which prescribes the regulatory direction. From the perspective of philosophy, no other path is taken into account. Thomas also believes that this is the way of natural reason : it is infinite, but that means it never ends, you can never even approach the goal step by step . This explains the fragmentary nature of any human philosophy. And now pierces his big "but" he never would admit that such is the only way of knowledge, that truth is nothing more than an idea that they are carried out in an endless process, never fully. The full truth is ; there is a knowledge that embraces the whole, not an infinite process, but full completion. It is the divine knowledge ... It can connect to other minds something of its fullness, and forward to them actually, to each according to his ability. This communication can take place in various ways. Natural knowledge is only one way. She has definite limits Clear and precise. But all that is inaccessible to our mind is not originally at the rate structure. We pérégrinons time on earth. But one day we'll be at goal in the heavenly homeland. Achieved this goal in mind embraces everything that is available (not all the depths of divine wisdom that only God understands), and he sees all in a single intuition. In part, he now has the vision, he had a revelation during his earthly life, provided it was necessary not to lose, he has received in faith, which is during the earthly pilgrimage, a second path, next to natural knowledge, to achieve the Know ... The extent of our knowledge is possible during our pilgrimage on earth is fixed and we can not push the envelope. Is well established that this is the reason and what is of faith. In principle, a matter of faith which is exempt from our earthly knowledge. But many things are revealed to us when they are accessible by way of knowledge, but accessible only to a small number and to a lesser degree of certainty.
Such considerations are wholly alien to the philosophy modern.
Edith Stein Phenomenology and Philosophy Christian "natural reason and supernatural reason, belief and knowledge", P.34.
"the property is based on our horizon" 
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