Moist Cervix Soft High And Close

Kitantu kia Ntame Ntame / Adversity long ago

Song in Kikongo
Author / Receiver: unknown
Performer: kilombo Center Bacongo, Brazzaville.

Photo: UNICEF / Roger LeMoyne.

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Kitantu kia Ntame Ntame Kiet lembana mu Manisa
Adversity former can not be completed
Nsi ago Kongo yeti vutuka ku Manima
Congo is currently regress
Ba Kongo wa tuma sola mu mu beti lembana Wawan
ones you've chosen to lead the Congo can not agree
Nsi ago Kongo yeti vutuka ku Manima
Congo is trying to regress

Chorus / Mvutu: Eh eh
Yave (2x)
Oh, Lord!
yave Nzambi Yenge mu tula Kongo (2x)
Lord God put peace in Congo

Solo: Nanguka mu ku you sadis
Arise for our help!
Ye utukula Diambu mu aku dia nlemvo
And deliver us for thy mercy.

1) Kitantu kia Ntame Ntame Kiet lembana mu Manisa
Adversity former can not be completed
Nsi ago Kongo yeti vutuka ku Manima
The Congo is process of decline
Ba Kongo wa tuma sola mu mu beti lembana Wawan
one that you selected to lead the Congo can not agree
Nsi ago Kongo yeti vutuka ku Manima
The Congo is regressing

2) Zinzo zi killed tunguila Mpasi za mu mu bamanisi muanguisa
The houses we have built with hardly any have been destroyed
Nsi ago Kongo yeti vutuka ku Manima
Congo is trying to regress

3) Zimbongo killed Bakili mu zi za Mpasi bamanisi mu labula
The money that we won with difficulty was taken
Nsi ago Kongo yeti vutuka ku Manima
Congo is being reversed.
4) Two killed Bimvuama Bakili Mpasi za mu mu bamanisi labula
riches of our hard earned were all looted
Nsi ago Kongo yeti vutuka ku Manima
Congo is being reversed.

Comment:
The evocation of the suffering generated by a decade of war marks the song completely denouncing hatred and violence among Congolese, the rivalries that plague the political power, theft and looting that came in manners.
Here are the believers who speak: they complain of having lost all their possessions (houses, money, riches of all kinds). They pose as victims of painful events that have hit the country, and implore God to bring peace to Congo. That's what makes the unusual nature of this song, when compared with other songs performed by groups kilombo. Indeed, the theology conveyed in the songs kilombo prompt recurrent detachment vis-à-vis material goods. Thus, a song Beembe says

Bu Luri na Busine, busin bu ko na ndaandu
The wealth that you have not you is no gain
Bu mu read kotiri lufwa, busin drunk Siiri
When you enter death, wealth is still down here.

Now it seems that out of the Congolese wars (1993, 1997 and 1998), a new generation of "singers of God" will begin to express the suffering of populations surviving legitimate and robbed by unscrupulous militias . The complaint then goes to God, with a vibrant supplication (Arise for our help!).
We will also retain the invocation at the heart of this song: the believers turn to God they recognize as the only one capable of bringing peace to their country, Congo.

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Ntangu nlemvo / Time forgiveness

Singing language: Kikongo
receiver / receiver: Enock MATONDO
Year reception: unknown

1 - E ntangu has nlemvo yena bwabu kwa beto
Time forgiveness is given us now
Tulenda yo Sadila
We can enjoy
Mu fell moyo utuavewa mu Yesu
To seek salvation was given us in Jesus
Babonso tukubama.
all, let us prepare.


Mvutu / Chorus:

Baminlongi, Luiza babonsono!
* Teachers, come all!
Badibundu, Luiza babonsono!
The faithful, come all!
O luiza tuafinama!
Come, let us draw near!
Fintama Yesu kwa beto tuna Kwenda
Soon we will go to Jesus,
Nate ye mu mazulu
Until heaven.


2 - E ntangu has nlemvo yena bwabu kwa beto
The time of forgiveness is given us now,
Tulenda sisa Mambi
We can abandon the evil
zomina Koloa Ye kia moyo tuasilwa
And seize the crown of life that has been promised
Babonso tukubama.
all, let us prepare.


3 - E ntangu has nlemvo Yina suka kwa beto
The time of forgiveness will
Babonso tuyindula
all, think
E Yesu kwa beto bwabu Weti boka
Jesus cries out to us
babonso tukubama.
all, let us prepare.


4- Balanda Yesu bana tambula moyo
Ceux qui ont suivi Jésus recevront la vie
Muna kayengele
Là où il est allé (au sky)
Ye nlemvo Yenge bina ye kwa kala bau
And forgiveness and peace will be given their
Mu miamionsono MVU.
Forever.

* Minlongi (teachers) means those who teach the Word of God in the church: pastors, evangelists, catechists.

Comment:

Vibrant call to repentance launched ... the faithful gathered in the church! One would have expected another recipient, for example the unconverted. But no, these are the converts who need to approach the Lord to be saved. Everything remains to be done within the Christian community reflect on the harm we do, abandon the bad actions, preparing for meet his God. The second stanza ( Tulenda sisa Mambi / We can abandon evil ) suggests that it is not easy, but we can do it!

The call to order the believers is straightforward: this is not the status of Christian salvation, but rather the process of repentance and radical change that the Lord expects.

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Tata Nzambi YETO Twa yitsaka / God our Father, we come

Vocals language kikwini
receiver / receiver: Alphonse NGUIMBI
Date: unknown

1 - Tata Nzambi YETO Twa yitsaka
God our Father, we came
Yitsa wu ha tubwana mukungi Be wuwu
Come meet us in this place

Mvutu / Chorus: Mbau yona yi YETO you kulombini ( 2x)
The new fire n e ask you (2x)

2 - wu Ngie yenikina bala ba Iselili
You have revealed to the children of Isaraël
Wu tuyenikina ha mulandu Be wuwu
Reveal yourself to us on this mountain

3 - wu Ngie twadisa bala ba Iselili
You have guided children Israel
Wu tutwadisa ha mulandu Be wuwu
Be our guide on this mountain

4 - YETO bibedo Mfumu wu tubuketi
We are sick, O Lord, heal us!
YETO bibedo Mfumu wu tubuketi
We are sick, O Lord, heal us!

5 - Ngie sakumuna bala ba wu Iselili
You have blessed the children of Israel
Wu tusamukumuna ha mulandu Be wuwu
Bless us in this mountain

Comment:

With straightforward lyrics, the song of invocation occurs as a fervent prayer that invokes the divine presence and manifestation. It is usually sung in the Evangelical Church of Congo, during large outdoor gatherings and on the occasion of Pentecost.

Christians gathered to ask God to come and meet them and give them the new fire, that is to say the Holy Spirit in the New Testament, Jesus' disciples receive the Holy Spirit as tongues of fire that land on their heads (Acts 2, 1-4).

The evocation of what God has done for Israel ( You have revealed guided ... you ... you blessed children Israel ) is to be recalled to the memory of all (singers and listeners) a goodness which will hopefully benefit. Christians therefore expect God to take care of every person, as he has done for Israel. At the same time, the assembly sings replaces the chosen people, becoming the new Israel which falls on the Spirit of God, in a completely new (hence the allusion to fire again ) . In reality, the religious context of the receiver confirms this line of interpretation of the song: in the Evangelical Church of Congo, there is a profusion charisms (songs and medicine revealed, gift of vision, prophecy, writing, healing, etc..) that the faithful believe to be the new and special event of the Spirit of God among his people.

Annie Ruth Coyault