ARCHITECT'S WELL ASSOCIATION (ABA)-PHILOSOLIDAIRE

Wednesday, November 3, 2010

When Did I Conceive Based On Due Date

Peacemakers in Iraq

PRESS Pax Christi France

The Synod of Bishops for the Middle East has just ended. It is obviously for the Christians of the East a great breath of fresh air. Iraqi Christians in particular, who have suffered so much, could find a new indicator of hope. The fruits of course still require to be harvested. But in Iraq there was now justified in saying that future becomes possible on the basis of a respectful dialogue between religions and a clear recognition by all of the rights of everyone.

On this same land of Iraq a better seemed also occur for the population towards the institutional stability and social peace.

And here again is the test! The glimmers of hope and life that had appeared on the horizon are tarnished by violence and death. Pax Christi France, particularly concerned about the fate of his brothers in Iraq, wants to tell them that all the horror feel to the new terrorist who carried out once again cruelly affect Christians, not just Christians. We want express our heartfelt solidarity with the families of those killed in the "massacre" of the Cathedral of Baghdad and all those who today live in pain and anguish.

can not be silent when we kill with a total cynicism expectancy of men and women who have only one aspiration, to live in peace and harmony, their family and social life . We strongly disapprove of the new crime has been committed in Baghdad and we are asking all friends of peace and justice to denounce us. We thank Mr. Mohammed Moussaoui, President of the French Muslim Council and Mr. Dalil Boubaker, rector of the Great Mosque of Paris, having already made a clear commitment in this sense and have unequivocally condemned the perversion of Islam by extremist currents. Could we not pursue a joint discussion to address such disparities and advance in this troubled world dialogue, respect and fellowship.

Once again we turn to our politicians. They have the duty to act to consolidate the fragile foundations of peace and security in Iraq, benefiting not only Christians but also those who are threatened and hindered the progress harmonious in their daily lives. France is also now being targeted by violent forces. She especially the duty to act - responsibly - for those who have less than we can afford to defend.

Never throw in custody. The man continues to suffer because of man. So we have an overriding obligation to work with renewed determination to work for justice and peace.

+ Marc Stenger
Bishop of Troyes
President of Pax Christi France

I join Pax Chrit who says no to violence in Iraq and in Angers go tonight participate in a circle of silence Sr. Eliane

Monday, November 1, 2010

If I Work In Ottawa And Live In Quebec

Edmund Husserl St. Thomas Aquinas

It is not always easy, from the mental universe of Edmund Husserl, break into that of St. Thomas. Husserl's relationship with Franz Brentano can perhaps establish some approximation. In his recollections of Brentano, Husserl himself has told how he had seduced the Brentano method, and how his approach to philosophical issues drew him to philosophy. With Brentano

he understood that philosophy could be something other than gossip distinguished; his teaching showed him that, while driving, philosophical reflection could meet highest scientific standards, which the Mathematical had used. Now, where did he get this Brentano rigor in the conduct of thought, which astonished and captivated as Husserl? Whence came this crystal clear in concept formation? Was not it a legacy of scholasticism.

Brentano had been educated at the school demanding the traditional Catholic philosophy, and had trained the mind to follow the method.

Edith Stein Phenomenology and Christian philosophy, introduced and translated by Secrelan Philibert, IV, "Husserl's phenomenology and philosophy of Saint Thomas Aquinas"

Thursday, October 28, 2010

Does Jergens Natural Glow Clog Pores

TOPIC: To what extent can we say that philosophy is love of wisdom?

"Pythagoras was a great philosopher and mathematician of ancient Greece. He was born in the first half of the sixth th century BC, in island of Samos in Ionia.
Pythagoras settled in Croton in 529 BC. In this city, he founded a school of mathematics and philosophy and had many followers. It would have traveled a lot and went from one in Crete, Persia and Egypt. He stopped in Miletus, where he was a pupil of Thales. He coined the word "philosopher" to describe himself. Died around 500 BC to Metapontum. Pythagoras is remembered for having demonstrated a relationship in the triangle, the famous theorem of Pythagoras. His motto was "everything is number".

SOURCE: http://college.belrem.free.fr/iddmath/session2/pythag/Pythagore.htm

INTRODUCTION
Moved by Gnana
Samba

The word philosophy is formed from two Greek words "philo" and "sophos," which respectively mean "love" and " wisdom "in French. Accordingly, it is logical and legitimate or fair to say that the linguistic origin of the word allows to say that philosophy is a statement made to love wisdom. But by whom and under what circumstances the outer life and inner life men who invented it is clear that it is a cultural product? If the word wisdom means knowledge or intellectual capacity to give an objective explanation, rational or subjective to what has happened to what happens or what could happen by highlighting the laws that govern the fact we are talking about, can we say that philosophy has a monopoly on love of knowledge? Science implemented in its various forms and sectors of the real expected Is not recognizable as the work of conscience and human reason, conscious of a lack of knowledge and a drunk desire to overcome his ignorance about the existence of the world and about human existence in the natural world that is constantly transformed by the work? In other words, that philosophy is love of wisdom is a universal truth, a truth but not enough to distinguish philosophical activity among others.

If this definition does not distinguish clearly the face of philosophy in all theoretical productions of men who aim to clarify what is and what might exist and what should be done under order of things do not be surprised by events, by any other single sign or groups of signs may still be distinctive, that is to say, define, stating that it still is or what she did ever, it is not today, and it would never be tomorrow without leaving the original route which undertook its founders?